This is the mark of time. After Chesed the names mean nothing. Heed well the work O'h child of the way. We never truly part! I translated this name into Hebrew and obtained meanings for it by gematria. The Sephira Da'at.
Greek: Alpha-nu-alpha-kappa-tau-alpha-upsilon-rho-omicron-omega The gates of Peh continue. Come to the passage of minds. Let the day of awakening commence. There shall be food for minds enough to fill an abyss of hungry doubt. Come and join with us. The fulfillment of the work is near. Complete the task at hand down to a single piece of work, and then attend to the needs of the worldly flesh. This is fitting. So shall it be that all things shall be well attended.
Nothing is left out. Finish this with the letters in the Body The meditation ended with an attribution of the letters of the Hebrew Alphabet to various parts of the human body. This has been adapted for use with the Cube of Space ritual. See Appendix D. The gate of TP provided instruction in the preparation of a set of simple rituals. The light comes to those who make ready. Accordingly, make ready and receive the light. The task soon to come will be new rituals. This shall you do when the spirit moves you.
Let the magick be performed between two lovers. Best that they be upright and united face-to-face. Then shall they meditate according to your writings. Several versions of the Tree of Life. Several of the Cube of Space. Several of the Bodies. Let them select what they will of those rituals. Provide of each type four examples. One in simple images. One in slight abstractions, stories. One in rational. One in pure color and form. The lovers may each pass into and unite each with the other's body, in each and every part.
This is to be a holy work. Let nothing profane it. Yet you may derive a profit for the continuance of life and the pursuit of the Great Work. Many are the tasks which shall be set before you. Take heart, for the way is long but at each step the reward increases by a thousand thousand. Come unto me O'h my little one. Great is my love for thee. We shall join our flesh in Heaven and in Hell, spanning a gap no other way could know.
Come unto me O'h my beloved. There shall never be a darker or a brighter love. Come unto me dearest child, that I may foster life within thee. The next meditation confirmed my passage into Hod at the time of the meditation. It also gave a diagnosis of my progress over the paths of the Tree of Life and a prognostication of things to come.
Where letters of the Hebrew alphabet are mentioned in the meditation of YP, they refer to the paths of the Tree of Life and progress along those paths. And again the light does grow. This is a time of great awakening. Yet that awakening need not be easy.
It is to your own efforts, the ease of that awakening. Strive and be satisfied. Await without true desire and be overwhelmed by the teachings of harsh mistress world. Bright grows the light.
Seek the light in all things. Soon the grade of Hod will be conferred. Then prepare Netzach. Time enough. You must learn much. Love is a thing that must shine out in ways yet unseen. This is a Tree of Life with the Sephiroth as simple circles and the paths as single lines. Each path has the English name of the letter and the number only. Each Sephiroth has the number in the center, the Hebrew name arched above the top, the English translation of the name arched below the bottom and the English pronunciation of the Hebrew name inside and just above the number.
This diagram also has Da'ath in the proper place as dashed circle without a number. Fear nothing. All will come according to True Will. It is only the falseness of time and a reluctance to see clearly that holds back. There is much that hangs about this life that is like drapery about a stage. This is not an evil thing; yet remember that such fittings may easily be changed without alteration of the substance of the central thing.
New trappings make a semblance of change. In the center there is no change, for change itself is an essential mark of the unchanging. It matters little, such a paradox. These have value only in that they intoxicate and raise to holiness.
Yet they also mislead. Speak plainly and in the language and forms of your listeners. Scorn no one. Scorn not even the walking dead. Have they not foolishly given of their lives that the little ones may each live brighter lives? These have gone a far way and now return to soft ash. Their fires once burned brightly. They nourish within a glowing coal to set a world aflame. Tend to the tinder that the fire within burn ever. Rest comes often enough to the dead.
Die then O'h weary one, to walk in strength on the bright morning of eternity. Dreams quicken. Labors of will draw onward.
The dreams are Yesod. They shall be with you always. The quickening is Resh to Hod. The labors are Shin to Hod. The product is Hod.
When well won these are well kept. Know then that you have now become initiated into Hod. The ceremony was the work of "32 Emanations Long shall Hod be yours.
Always by the paths of Resh and Shin. Sh the classes. Sh the work of the printing and writing. R the visioning and expressing. Hod the finished work. Toward Netzach: Q works in nature to speak to others. Tz thoughts communicated and efforts taken. P the strong bursting of one thought of order from one to anther. Hod comes before Netzach that the emotions may be viewed and ordered. Pleasures grow but carefully and must be constantly watched.
Hod watches, Netzach provides. The way between is sharp with blendings and reparations. This is good, and this is necessary. Q Matter to Netzach. The material basis is the life I lead. This has had much improvement.
Only a little is needed. Tz Mind to Netzach. This needs much, although much has been done. My fantasies must alter until they can be fulfilled. P Will to Netzach. Much done. Much to do. Still too rigid. Much to do with holding Netzach. This is my Hod-awareness of the Netzach degree. Soon I must advance along the roads prepared. Very soon. My Netzach name shall come soon, but my initiation is yet unclear; both in its form and in its time. I hope for love, both personal and sexual.
There is a lady who could be the one, but it is for the Great Ones to decide. This is to be an understanding of the place of these within my life. Remember, the Tree is climbed in all parts ever. That was done during the intensive part of the ritual meditation, before the written part.
The intensive ritual meditation lasted 54 minutes on this occasion. Come Ancient One, come to the daybreak of the Hidden Sun. A cry has gone forth: "The Great Pan is Dead! There is no Pan and there is no death. There is Pan and there is death.
Come to the place beneath a mighty stone. Crawl and fly. Cry out and murmur. There shall be such an awakening as the world has not seen since. In the following meditation of the gate NP, a gate of past explosion, I received a task and a commission.
To the matter at hand; attend it closely and well. It shall raise your name to certain places and there shall come many to join with you. Be confident. Be strong. Be faithful. Much has started. Dalet dances in Resh. Bet acts to focus Aleph. Attend that Lamed does the job. Draw all the letters forth and serve them well. This do also with as many tongues as may be. Realize that these things are communicated to and through you. The task appointed was the setting of simple meanings to the letters of the Hebrew alphabet.
I looked for a code similar to that used by Carlo Suares in his "Cypher of Genesis" but easer to apply and more simply structured. This code was needed to make the book "Words of Power" more useful. The code came on October 14, e. I give here the portion of "Words of Power; the Basis of Ritual" which describes this code. It is not the same as the one used by Suares; but it is similar and to my mind conformal with that code.
I follow this presentation with examples of its application to virtually all of the Golden Dawn Names of spirits associated to the planet Venus and the Sephira Netzach. By this code the names of God are rendered into simple formulas whereby the mind may quickly soar to zenith!
The names of angels are made helpers! The names of devils and the lower sort of Demons are made to teach virtues! Brief Meanings of the Hebrew Letters In the examples which follow, several sets of correspondences to the Alphabet of Hebrew Letters have been merged into simple ideas.
These ideas form a sort of code to the meaning of the Letters. This code is a personal language and will be somewhat different for each individual. There is much to be learned from such a code, even if it is not ones own. The Hebrew Alphabet is divided into four parts, corresponding to the four ancient elements. Three Mother Letters correspond to Fire and the archetypes of all that exists. Seven Double Letters correspond to Water and the basic forms derived from the archetypes.
Twelve Single Letters are the detailed states and forces of creation and correspond to Air. Five Final Letters exhibit the ultimate state at the end of the creative process and correspond to Earth. Aleph is Absolute Being, pure existence without any sort of condition. Mem is Immortal Substance, able to take any form, possessed of no form of its own. Bet combines the meanings of Aleph and Shin. Bet is a conduit for directing Shin the flow of existence Aleph. Bet may be described as a way of doing, a path to follow, a container for Being that is open at both ends.
The word "ASh" in Hebrew means: "fire" and "foundation". Gimel, combines the meanings of Aleph and Mem. Gimel embodies the mysterious connection between existence Aleph and substance without form Mem. Because form is absent, the nature of the combination cannot be understood, only felt.
This is the secretiveness and hiddenness of Gimel. In Hebrew, "AM" signifies: "Mother", "whither" and "if". Dalet, combines the meanings of Shin and Mem.
Dalet is the quickening or forcing Shin of pure substance Mem into rapid production of many forms. Because these forms lack the quality of Aleph, they do not persist.
Dalet is full of images of anything and everything. In Hebrew, "ShM" means: "name", "where" and "sign". Koph combines the meanings of Bet and Gimel.
Koph is a directing Bet of invigorated substance Gimel into forms that progress through cycle after cycle of modification toward perfection. This process is analogous to the actions of an artist who sketches, erases and re- sketches until a finished work is produced. In Hebrew: "BG" means "food". Peh combines the meanings of Bet and Dalet. Peh is an uncovered container Bet of many images Dalet. These images burst forth like the spirits of evil from the opened box of Pandora.
Peh is a crying out that may bring pain or blessing in its revelations. In Hebrew: "BD" signifies "separated thing", "linen cloth" and "speech" in the sense of "prattling". Resh combines the meanings of Gimel and Dalet. Resh is a working out of the hidden and invisible nature of things Gimel through many forms and images Dalet.
This is what happens in the human mind when meanings become attached to things seen. In Hebrew: "GD" means "destiny". Taw combines all the above letters and their meanings.
Taw is the totality of created things. In Hebrew: "AMSh" means: "to pass away", "yesterday" and "night". This is the passing of the three purest states into the night of matter. Heh combines the meanings of Aleph and Koph. Heh is pure being Aleph coming into order Koph. Heh is alteration of form to fulfill a purpose.
Heh is an abstract modifying process. In Hebrew: "AK" signifies: "that", "but" and "only". Vau combines the meanings of Aleph and Peh. Vau is a revealing Peh of the fundamental unity of all that exists Aleph. Vau joins and declares union. In Hebrew: "AP" signifies: "addition", "breathing", "face" and "also". Zain combines the meanings of Aleph and Resh. Zain is a rationalizing Resh about all that exists Aleph.
Zain is a sword that divides all that can be divided. This is like the process of analysis in the human mind. In Hebrew: "AR" signifies: "burn". Chet combines the meanings of Aleph and Taw. Chet is the containment Taw of existence Aleph in a way that conserves and still permits expression. In Hebrew: "ATh" signifies: "token", "thou", "plowshare" and "self".
It is also a word having no English equivalent and meaning roughly: "this is so! Tet combines the meanings of Shin and Koph. Tet is the power Shin of cycles of creation and change Koph. Tet is the power that comes out of nature. In Hebrew: "ShK" signifies: "thorn", "hedge" and "enclosure". Yod combines the meanings of Shin and Peh. Yod is the power Shin of revelation Peh. This is the fiery power of the act of creation. In Hebrew: "ShP" signifies: "to grind", "to rub" and "to polish".
Lamed combines the meanings of Shin and Resh. Lamed is the power Shin that relates one thing to another Resh and regulates their relationship until perfect balance is attained between their qualities. In Hebrew: "ShR" signifies: "walls", "tile", "band", "master" and "tumult". Nun combines the meanings of Shin and Taw. Nun is the power Shin that transforms all things Taw. Nun changes created things from one form into another. In Hebrew: "ShTh" signifies: "column", "noble", "buttocks" and "tumult".
Samekh combines the meanings of Mem and Koph. Samekh is the process that makes the substance of creation Mem strong and perfect through matching things against their opposites Koph. Samekh is like the tempering of metals through heating and hammering. Samekh is testing and trial, like the trial of faith of Job.
In Hebrew: "MK" signifies: "to become poor" and "lowly". Ayin is the substance Mem of created things exposed Peh to the mind. This provides insight into the form, structure and effect of created things. The perceptions that come through Ayin do not always pass through to the abstract, but are mostly limited to that which is immediately associated with nature and natural activity.
Tzaddi is the process whereby understanding Resh of the substance Mem of the created is obtained. In the human mind, this takes the form of meditation on a particular object, experience or state of mind. Tzaddi draws wisdom from nature. In Hebrew: "MR" signifies: "drop", "bitter", "sad" and "fierce". Qof combines the meanings of the letters Mem and Taw. Qof is the process that makes a reality of substance Mem in the forms of creation Taw.
Qof is a hidden sort of process, more to be experienced by the whole being of a person than to be understood by the mind alone. In Hebrew: "MTh" signifies: "Man" and "death". Koph final combines the meanings of the letters Heh, Tet and Samekh. Koph final is that which acts to organize, energize and develop created things.
Mem final combines the meanings of the letters Vau, Yod and Ayin. Mem final is matter itself, that which unites all the forces of creation into a single formation. Nun final combines the meanings of the letters Zain, Lamed and Tzaddi. Nun final is thought in created minds which analyzes, synthesizes and understands.
Peh final combines the meanings of the letters Chet, Nun and Qof. Peh final is the life of creatures, which is contained in bodies, which passes out of them at the transformation called death and which gives purpose to all the rest through evolution of higher forms. Tzaddi final combines the meanings of the letters Koph final, Mem final, Nun final and Peh final. Tzaddi final is the unending activity in all creation which brings all creatures in contact with each other and which expresses life.
The method by which these meanings can be used to analyze words will be made clear in the following examples. These examples use the names of spirits associated in the tradition followed by the Golden Dawn with Venus and Netzach.
I have provided additional information about each of these names from "Words of Power; the Basis of Ritual. In what follows, the words written in actual Hebrew letters are written in the usual manner for Hebrew, right to left.
When the letters from these words are written in English, the reading is left to right, as is proper for English. This is: "Netzach", which means "Victory through Endurance" in English. The Seventh Sephira. Transforming change Nun enlightens the natural mind Tzaddi by containment of transformation and the perceptive mind Chet.
Nun Change that replaces one form with its opposite. Tzaddi The perception of truth by the minds of the created. Chet The containment of both change and perception. Netzach elaborates the plan of creation through the minds of the created. This is done through the teachings of experience and through alternations of appearances.
Next consider the Divine Name attributed to the Sephira Netzach. Divine Names represent the level of highest abstraction and greatest spirituality on Qabalistic hierarchy. The creating force Yod passes into order Heh to establish unity Vau in the ordering process Heh. Yod The creating power. Heh Order. Vau Union, joining. Heh Order in the abstract, the principle of Order. Tzaddi The mental processes as they can occur in the created.
Bet That which serves as a channel for action, method. Aleph Absolute being. Vau That which joins or unites. Taw All created things. Jehovah Tzabaot establishes the principle of unity in rational processes, both those that occur in the conscious minds of the created beings and those that are implicit in the workings of nature.
This name is found in the Old Testament, where it is often translated as "Lord of Hosts. The name "Elohim" in Genesis I:1 is almost always translated as "God. The nearest thing to a direct translation of this word is "Gods" or perhaps "Male and Female Deities.
This name represents the level of pure mental operation. The Archangels are the architects of creation and creative activity. Order directs Heh existence Aleph to pass through transformations Nun in the process of creation Yod. Existence Aleph is harmonized Lamed. Heh The purpose behind creation, order within creation. Aleph Pure Being.
Nun Extreme change. Yod The power that creates. Aleph Existence. Haniel produces those great changes that include physical death and rebirth. These changes or transformations advance the forms of things into materialization. Haniel acts as a producer of change, not as physical change itself.
This source lists many of the names used by the Golden Dawn in the Nineteenth and Twentieth centuries. Other spellings exist, and some translate the name as "Grace of God. Each Angelic Order represents a particular aspect of the beginning of action, feeling and morality in creation. The Angels are the workers of creation, the individual forces and actions necessary to produce the world.
Lists of Angelic Orders which include the names used by the Order of the Golden Dawn have been found in the writings of first and second century Christians and in the "Sephir Ha-Zohar. Two Hebrew names are often used for the Angelic Order of Netzach. Lamed That which harmonizes.
Heh Abstract order. Mem final Matter. The Elohim are active creators of the World. They function in accordance with Divine plan Heh. This name is found in Genesis I:1 and in many other places in the Bible.
Elohim is also used as a Divine Name. The ships that sailed from the port of Tarshish were renown in Biblical days for their magnificence. Resh Mind. Shin Pure will. Yod The power of creation in action. Yod The creative power in action. The Tharshisim work with created things and the pure Will of the Absolute to continue the process of creation. They bear the things of the world about in beauty, and they please the created senses.
The Hebrew spelling is found in the Hebrew version of Isiah, II; "And upon all the ships of Tarshish, and upon all delightful imagery. Ginsburg, in his "The Kabbalah", cites Daniel X:6 with reference to this name. This reference is copied by Mathers in his plagiarized introduction to "The Kabbalah Unveiled". The text in Daniel does not contain this name. The only obvious connection between this text and Netzach or Venus comes from its use of the name of a metal sacred to Venus in the description of an angel.
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